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Saturday 10 December 2016

The President Elect And The Banning Of Degenerate Art.

 Chris Ofili's "The Holy Virgin Mary"
President Elect Donald Trump has been rather quiet about his future policies for the arts and what will happen to arts funding during his presidential term - unusual considering how vocal he is about much else. Or at least he has been apart from  once, not too long ago. In an interview with the New York Post he told a journalist that he will ban funding for all "degenerate art." Unfortunately, among the deluge of comments he has made to the press - and elsewhere - this has gone sadly under reported. Indeed, one suspects in the cultural wasteland of so much journalism of the early 21st century the significance of this comment has gone unrecognised.  However, anyone with an interest in in "modernism" - or indeed postmodernist art - should be more than concerned about this term either in English or in the German where it was once known as "Entartete Kunst". And of course the classification and thus banning  of certain art as "degenerate" was not only the preserve of the "Nazies";  similar classifications - and state restrictions - were put in place by both Stalin and Mao - to name only two .

His full quote is as follows and was in response to a question about British Turner Prize-winning painter Chris Ofili's "The Holy Virgin Mary"; 

“It’s not art. It’s absolutely gross, degenerate stuff. It shouldn’t be funded by government… As President, I would ensure that the National Endowment of the Arts [sic] stops funding of this sort” (It didn't fund this work by the way) (Link to source)

While we ponder this let us do so with banned "degenerate art" from the past.

Sunday 26 June 2016

Carl Jung: The Shadow


A man who is unconscious of himself acts in a blind, instinctive way and is in addition fooled by all the illusions that arise when he sees everything that he is not conscious of in himself coming to meet him from outside as projections upon his neighbour.

“The Philosophical Tree” (1945). In CW 13: Alchemical Studies. P.335

It is a frightening thought that man also has a shadow side to him, consisting not just of little weaknesses- and foibles, but of a positively demonic dynamism. The individual seldom knows anything of this; to him, as an individual, it is incredible that he should ever in any circumstances go beyond himself. But let these harmless creatures form a mass, and there emerges a raging monster; and each individual is only one tiny cell in the monster's body, so that for better or worse he must accompany it on its bloody rampages and even assist it to the utmost. Having a dark suspicion of these grim possibilities, man turns a blind eye to the shadow-side of human nature. Blindly he strives against the salutary dogma of original sin, which is yet so prodigiously true. Yes, he even hesitates to admit the conflict of which he is so painfully aware.

"On the Psychology of the Unconscious" (1912). In CW 7: Two Essays on Analytical Psychology. P.35